The British Journal of Psychiatry (2005) 186: 473-475
© 2005 The Royal College of Psychiatrists
War stories: Invited commentary on... Documented combat exposure of US veterans seeking treatment for combat-related post-traumatic stress disorder
SIMON WESSELY, FRCP
King's Centre for Military Health Research, Weston Education Centre,
Cutcombe Road, London SE5 9RJ, UK. Tel: +44 (0)207 848 0448; fax: +44 (0)207
848 5408; e-mail:
s.wessely{at}iop.kcl.ac.uk
DECLARATION OF INTEREST
No financial interest. S.W. is Honorary Civilian Advisor in Psychiatry
(unpaid) to the British Army Medical Services.
See pp. 467-472,
this issue. 

INTRODUCTION
In 2005 King's College London and the Oral History Society are
hosting a
conference on the oral history of the Second World
War
(
http://www.oralhistory.org.uk).
The conference will
bring together research that starts with the verbal
testimonies
of both combatants and civilians involved in the conflict. But
note that I write starts with those oral testimonies.
I doubt
that any of the presenters will argue that these testimonies
are the only
source of information we have on what happened
during the war. All will agree
on the importance of listening
carefully to the stories told, but also of
interpreting, analysing
and supplementing them with information from other
sources.
Many of the papers to be presented also look at how narratives
have
changed over time. Testimonies of the war from the former
East Germany, for
example, have changed dramatically since
the fall of the Berlin Wall, a
process that has happened in
all of the countries of the former Soviet bloc,
albeit in
different ways. War stories change according to who is doing
the
telling, who is doing the listening, and why the story
is being told now.
Most people touched by war will eventually tell their stories, and the
Vietnam veteran is no exception. It was the stories that some started telling
on their return to the USA that played a vital part in the process that led to
the introduction of the new diagnosis of post-traumatic stress disorder (PTSD)
into DSM-III (American Psychiatric
Association, 1980; Scott,
1993). But how historically accurate were those stories? There
have been hints that at least some of these testimonies did not always reflect
what happened. There have been documented cases of exaggeration by some
Vietnam veterans, and even a few in which military service was fictitious
(Sparr & Pankratz, 1983; Burkett & Whitley, 1998).
This is not unique to America or Vietnam - 13% of referrals of combat
veterans to the UK Defence Psychiatric Services Centre likewise made
factitious claims of combat exposure or military service
(Baggaley, 1998). Both the
British and American experiences suggest that claims to have served in Special
Forces, with their mystique of being secret supermen, is a particular feature
of what Baggaley has labelled military Munchausen's.
Likewise, there was a hint that a more critical approach was needed when
dealing with Vietnam veteran testimonies, even in the National Vietnam
Veterans Readjustment Study (NVVRS; Kulka
et al, 1990). The report itself is the source of the
much-quoted figure for the prevalence of PTSD in Vietnam veterans, giving a
lifetime rate of 30% in male veterans. Yet this figure is twice the number of
those in combat roles in Vietnam. Only a handful of the 670 people who have
cited the primary report have drawn attention to this discrepancy
(Burkett & Whitley, 1998; Marlowe, 2000;
McNally, 2003;
Satel, 2003). Anthropologist
David Marlowe, reflecting on the results of the NVVRS, wrote that these
results are
startling... raising many questions about the question of
causality... leading us to wonder how much we are dealing with the sequelae of
post-combat belief, expectation, explanation and attribution rather than the
sequelae of combat itself (Marlowe,
2000).
On the other hand, Richard McNally, a Harvard psychologist whose critical
commentaries have challenged many sacred PTSD cows, checked the military
records of 30 Vietnam veterans taking part in his research. Evidence of combat
exposure was found for nearly all
(McNally, 2003). So on the
basis of earlier research, we can say that some Vietnam veterans do distort
their military records, but we have no idea if this is a significant problem
or not.
Psychologist Christopher Frueh has previously reported that there is a
systematic bias in the assessment of psychological outcomes in Vietnam combat
veterans due to the overreporting of symptoms of traumatic stress
(Frueh et al, 2000).
Now he and his colleagues have moved on to a different but related issue: how
accurate are self-reports of exposure, which in this context
means war service (Frueh et al,
2005, this issue)?
Frueh has taken advantage of the US Freedom of Information Act to obtain
the military records of 100 men attending a Veterans Affairs treatment
programme for combat-related PTSD. By definition, all claimed to have been
exposed to combat during their Vietnam service. In 41% there was documented
evidence of combat exposure; a further 20% had served in Vietnam, but it was
unclear whether they had seen combat - lacking, for example, the expected
award of the Combat Infantry Badge. That left 39% about whom there was
considerable doubt that they could ever have been in combat: 32% were in roles
that were highly unlikely to have led to combat exposure - we should remember
that in any modern army those who do the actual fighting are always the
minority; 3% were in the military, but never went to Vietnam; and 2% had never
been in the military at all. So if the personnel records were correct, and
giving the benefit of the doubt to a further 20%, that leaves 32% who had
exaggerated their Vietnam service and 5% who had invented it.
Some will be angry with Frueh and his colleagues for daring to question any
traumatic memories; others may feel anger at the spectacle of people
manipulating a system to obtain benefits to which they are not entitled.
Before this particular battle is joined, we need to take a step back and
reflect on not just who is telling their story, but who is listening.

CHOOSING AN AUDIENCE
Narratives serve many functions, changing according to the audience,
and
those from Vietnam are no exception. Vietnam veterans
tell different stories
to each other from the ones they tell
to psychiatrists
(
Young, 1995). The context in
which their
stories are told has considerable influence on the reporting
of
symptoms, depending on whether military service is being
constructed in a
positive or negative light (
LaGuardia
et al, 1983). The antiwar movement provided another,
negative,
context for the telling of Vietnam war stories. Few of the
professionals who had a critical role in the acceptance of
PTSD by the
American Psychiatric Association made any secret
of their antiwar views.
Robert Jay Lifton, psychiatrist, humanitarian
and historian, is only the best
known. Charles Figley, for
example, has described how his contributions to the
literature
were linked to his own antiwar sentiments
(
Figley, 2002).
Mardi
Horowitz, who developed the Impact of Events Scale and
was another key figure,
wrote in a 1975 paper, tellingly called
A prediction of delayed stress
response syndromes in
Vietnam veterans how:
In 1969, a series of consultations was begun by the authors with
staff members at two different [Veterans Affairs] hospitals... According to
the staff, stress response syndromes were not spontaneously reported by the
population of Vietnam veterans... correspondingly an educational program was
begun... As a result of these efforts, new cases of stress response syndromes
in Vietnam veterans began to be reported in each subsequent case
conference (Horowitz & Solomon,
1975).
Some of those giving their testimonies must have been aware of the views of
their audiences - and they would have been less than human if this had not
influenced their own stories. The politics of the antiwar movement had become
mixed with the memories of soldiers and their own distress
(Fleming, 1985; Scott, 1993).
The Veterans Affairs system also generates its own biases. Historian Ben
Shephard has detailed the troubled origins of this system
(Shephard, 2000). Its most
powerful supporters could not claim that it has been marked by conspicuous
therapeutic success in the treatment of Vietnam veterans, even if they would
not go as far as others in suggesting it has provided economic disincentives
to recovery (Mossman, 1998) or
even, as Shephard claims, developed policies that ran counter to the
principles of the management of war-related psychiatric injury determined by
trial and error during the two World Wars
(Shephard, 1999). What is
undeniable is that psychologically distressed veterans have many reasons for
presenting to the Veterans Affairs system - one of the most common being a
desire for the government to acknowledge how they have been affected by their
Vietnam service and that the war is to blame for their problems
(Sayer et al, 2004). Testimonies given to Veterans Affairs psychiatrists need to be critically
interpreted in the light of the context in which they are given, a conclusion
that is not at variance with a recent consensus statement whose authorship
included many clinicians with impeccable traumatology credentials
(Charney et al,
1998).

WHEN THE PATIENT REPORTS ATROCITIES
Returning to Frueh
et al's findings, there were few factors
that
distinguished the Vietnam no combat groups
from those with
clearly documented combat histories, but one
was that the former were more
likely to report witnessing
or committing battlefield atrocities. Soldiers who
deny atrocities
that have been committed are nothing new, but reporting
atrocities
that have not taken place suggests a cultural shift in the history
of trauma (
Young, 2002). It is
also of historical importance.
The reporting of atrocities by Vietnam veterans
had a central
role in the history of PTSD: the disorder assisted veterans
to
make the public transition from reviled perpetrators to
victims. From being
accused in the streets of being baby
killers, gradually
sympathies changed, and eventually
public opinion came to see the Vietnam
veteran as yet another
victim of the insane war. The perpetrator
was
the war itself.
Some atrocity stories are all too true, but others are fantasies, as in the
case of a Korean war veteran who made a much-publicised visit to the scene of
an atrocity he had committed to beg forgiveness from the descendants of the
villagers involved. Only later did it become clear that the war crime to which
he had tearfully confessed had not taken place
(Barringer, 2000). It is time
for a reappraisal of the conclusion of Sarah Haley's seminal paper When
the patient reports atrocities
(Haley, 1974). When patients
do report atrocities, one lesson of Frueh et al's paper is to check
the historical record before jumping to conclusions.

INTERPRETING SILENCE
Frueh
et al's theme is the exaggeration of war stories by some
Vietnam veterans. But soldiers' stories may be unreliable
in other ways. There
is continuing debate among historians
about the conduct and motivation of the
Wehrmacht on the Eastern
Front during the Second World War. The
argument is whether
soldiers were motivated by National Socialist ideology
(
Bartov, 1992)
or,
alternatively, fought the way they did because of
small-group loyalties,
leadership, cohesion and professionalism,
factors that made the
Wehrmacht such an efficient fighting
organisation
(
Shils & Janowitz, 1948).
More recent scholarship
supports a middle position
(
Browning, 1992;
Anderson, 1999),
but the
argument has taken place partly because of the lack
of oral history from the
participants. These soldiers' stories
are characterised by evasion and
amnesia. Once again it is
the historian's task to take such testimonies as
exist, usually
given to war crimes investigators, and subject them to critical
scrutiny, a task performed with brilliance by Christopher
Browning
(
Browning, 1992).
Stories told by Soviet soldiers are likewise subject to a different filter
of culture, experience and the political environment in which they are told -
a culture in which contemporary individual PTSD narratives have no recognition
or meaning (Merridale, 2000). Finally, the relative lack of stories until recently from British Far Eastern
prisoners of war has yet other reasons - the perceived shame of surrender, the
overwhelming nature of their experiences, and the return to a culture that
valued reticence and stoicism above emotional expression. In all cases war
stories need to be examined for what is said, and what is unsaid.

DO PSYCHIATRISTS TELL STORIES?
Why have we been so reluctant to examine the stories of Vietnam
veterans?
There are many reasons. We are ashamed that we weren't
there,
and guilty that these young men confronted danger
on our behalf. We are
frightened of the reactions that might
be provoked if we do anything less than
accept these narratives
at face value. We have subscribed to our own narrative
of
trauma, which says that psychiatrists - beginning with Freud
- have failed
to accept genuine stories of abuse and adversity,
turning their backs on
victims and denying the reality of
child abuse or war, until at last our eyes
were opened.
This psychiatric narrative, of our progress from initial denial to
contemporary enlightenment, is yet another that cannot withstand close
scrutiny (Shephard, 2000;
Jones & Wessely, 2005). Psychiatrists have been aware of the psychological cost of war for the past
100 years - the tens of thousands of war pensions paid after the First World
War to those with shell shock, neurasthenia, effort syndrome and the like mean
that the psychological costs of war could hardly be denied. Likewise, the
drain on manpower caused by psychiatric breakdown was of pressing concern to
all the combatant nations during both World Wars, and in the soul-searching
that followed. Vietnam and the emergence of PTSD did not signal an acceptance
that soldiers broke down in battle for psychological reasons, since that was
already well recognised; the coming of PTSD, however, acknowledged a change in
our explanations of why this happens
(Jones & Wessely, 2005).
Prior to the Vietnam conflict, conventional wisdom was that war indisputably
created psychological breakdown, but provided this was properly managed using
the principles of forward psychiatry
(Jones & Wessely, 2003),
and provided the condition was neither medicalised, hospitalised nor
financially rewarded, then the breakdown would be short-lived
(Shephard, 1999). If it was
not short-lived, then it was the consequence of mismanagement, poor
inheritance and/or disturbed early upbringing, and war was merely the trigger.
The authors of DSM-III changed this by stating that the cause of chronic as
well as acute breakdown after combat was still the war itself, and that
ultimately everyone had a breaking point if subjected to sufficient
stress.

ON TAKING A HISTORY
What conclusions should we draw from Frueh
et al's paper? They
are
not arguing that we should discount oral testimonies of
war - that would be as
naïve naive and foolish as uncritical
acceptance. Nor should we assume
that most war stories are
at best exaggerated, at worst faked. That would be
an example
of the kind of sweeping generalisations (such as the ahistorical
and unsustainable concept of a universal trauma reaction)
that I
am arguing against. What is needed is more careful
local readings of evidence
which take into account the specific
historical circumstances that have led to
this narrative being
given at this time and in this place. Hence Frueh
et
al's
results cannot be generalised beyond the specific problems of
US
Vietnam veterans and their difficulties with long-term
readjustment. Likewise,
the social, financial and political
circumstances of these veterans, and their
interaction with
the Veterans Affairs system in particular and US society in
general, does not permit simple extrapolation to other circumstances
(
Wessely & Jones,
2004).
We should see war stories for what they are: complex narratives that serve
many functions - functions that those of us who have never been to war are not
always best placed to interpret. Professional historians treat oral history as
the start, not the end, of their search for understanding, looking for other
sources, and critically interpreting all evidence in the light of the context
in which it is recorded (Evans,
2001). Psychiatrists also talk about taking a history, but it is
time we paid more attention to how the professionals approach the task.

ACKNOWLEDGMENTS
I am grateful for the assistance of Edgar Jones, Catherine Merridale,
Richard McNally, Sally Satel, Ben Shephard and Allan Young.

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Received for publication October 11, 2004.
Accepted for publication October 16, 2004.
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