The British Journal of Psychiatry (2006) 188: 229-230. doi: 10.1192/bjp.bp.104.007526
© 2006 The Royal College of Psychiatrists
Suicide now and then... an elusive comparison
Invited commentary on.. .Lifetime suicide rates in treated schizophrenia: 18751924 and 19941998 cohorts compared
TREVOR TURNER, MD, FRCPsych, Consultant Psychiatrist and Clinical Director
Department of Psychiatry, East Wing, Homerton University Hospital,
Homerton Row, London E9 6QR, UK.
Correspondence:
Tel: +44 (0)20 8510 8041; Fax: +44 (0)20 8510 8716; e-mail:
trevor.turner{at}elcmht.nhs.uk
Declaration of interest None.
See pp.
223228, this
issue. 

ABSTRACT
Comparing suicide rates between Victorian and modern times,
and the impact
of the asylum, should enable a useful historical
perspective on how effective
our treatment approaches really
are. Difficulties include clarifying the
social geography,
the underlying diagnoses, the reasons for
admission and the
reliability of casebook data and follow-up arrangements.

INTRODUCTION
Comparing historical with current data might, on the face of
it, seem
presumptuous, especially in the field of mental health.
The diagnoses, the
methods of data collection and the different
social and moral attitudes could
all be deemed potential confounding
factors. However, among the forgotten
benefits of Victorian
asylum care was the associated institutional insistence
on
documentation. In England and Wales this was established by
statute in the
1845 Asylums Act, which decreed not only that
every local authority (e.g.
county or borough) should build
a lunatic asylum for the pauper insane, if
they did not already
have one, but also that proper case books should be kept.
The
details of every patient who was brought into the asylum, including
a full
admission and discharge register, had to be recorded,
and there was a
mandatory (and inspected) frequency with which
notes had to be made (i.e.
weekly, monthly, yearly), depending
on the patients length of stay.
While being most obviously reminiscent of the modern National Health
Service insistence on documentation, such as the care programme approach
(CPA), the resulting case books have provided us with an extraordinary
resource. Although they vary in content, many of them survive in continuing
series (e.g. in local archives), and it is possible to obtain a detailed
picture of patient presentations, the language used to describe mental states,
and the procedures (e.g. of observation and treatment) that were employed. It
has also been possible to establish (for a number of the patients) the course
of illnesses, and reasonable and comparative diagnoses, based on modern
diagnostic criteria. The risks of retrospective diagnosis are well known, and
cases need to be carefully assessed, but even at the most parsimonious level
of comparison the similarities are robust enough to enable agreement
(Turner, 1992).

RESPONSES TO SUICIDE
Apart from studying diagnoses (and by and large the patients
in Victorian
asylums suffered from very similar core symptoms
to those treated today), the
reasons for admission, in social
and family terms, and the outcomes of
treatment can also sometimes
be compared with modern times. The study by Healy
et al (
2006,
this
issue) has followed in this tradition of comparative historical
review by
looking at suicide rates. In particular, they have
looked at contrasting
cohorts of patients deemed to have schizophrenia
from a database of admissions
between 1875 and 1924, and from
the notes of patients admitted to hospital
between 1994 and
1998. Since both of these cohorts come from the same area,
and
were admitted to the same hospital, and there does not seem
to have been
any significant change in the catchment size of
the area population, it is not
unreasonable to consider that
historically informative differences might be
found. In particular,
the authors basic conclusion, that suicide rates
seem
to be higher at the present time than they were 100 years ago
(or
thereabouts), is bound to strike a chord among modern psychiatrists.
The lowering of suicide rates has become a key mental health target
(Department of Health, 1999),
and regular reports from the ongoing Confidential Inquiry into Suicide and
Homicide by People with Mental Illness
(Department of Health, 2001)
aim to clarify risk factors in this regard, in order (presumably) to improve
practice. Although there certainly are known risk periods for suicide
for example, in the immediate aftermath of discharge from in-patient care
(Crawford, 2004) it is
nevertheless true that most suicides today are not known to mental health
services. This also seems to strongly reflect the Victorian view of suicide in
relation to insanity: Tuke
(1892) quotes from a colleague
who considered that in only about 20% of cases was there any proof that
the deceased had shown symptoms of mental disease, so far at least as his
friends were aware of the facts. A modern review, entitled Suicide
in Victorian and Edwardian England
(Anderson, 1987), also showed
that rural rates were higher than urban ones (confounding the Durkheimian
thesis of anomie), and emphasised that any history of suicide
cannot be abstracted from its roots in social circumstances.

SOCIAL ATTITUDES
The most obvious problem therefore in Healy
et als
comparison
is deciding whether the two populations that were served by
the
North Wales Asylum (that is, the late Victorian and the
late 20th-century
populations) were truly similar in social
terms. The populations size
and age range may not reflect
significant differences in transiency,
employment, social class
and family stability, all of which are known risk
factors for
attempted and completed suicide. Clarification of these would
be
vital in any case, but given that Healy
et als results
indicate that suicide rates in patients with schizophrenia
are now 20-fold
higher a disturbing level of difference
one must be sure that
the baseline population is truly
similar. If their figures are carefully
boiled down, they show
that in the course of 5 years the historical cohort had
1 suicide
in 594 individuals, whereas the present-day cohort had 7 suicides
in
133 individuals. Is the asylum genuinely providing a protective
anti-suicidal
effect? Are these pharmacological life
events? Or are we not
comparing like with like?
Certain other difficulties must be considered. For a start, is it possible
to compare the verdicts of suicide then and now? Although the legal rejection
of the suicide (banning burial in holy ground and even forfeiting all of his
or her goods) seems to have gone into desuetude by the early
part of the 19th century (Tuke,
1892), it is not unreasonable to assume that attitudes to
self-killing, particularly in non-urban districts of Victorian Britain,
remained traditional. Protecting the family from the stigma of such a
pronouncement may have been a significant factor, and therefore the true
suicide rate may not bear comparison with modern, secular
pronouncements. Significant differences in suicide rates depending on the
religious background of countries in the 20th century have long been a problem
in suicide research, and changing attitudes to suicide... were as
complex and variable as the very complicated social and cultural systems in
which they existed (MacDonald,
1995).

WHAT WERE ASYLUMS FOR?
With regard to retrospective diagnosis, although it is reasonable
to accept
that those patients who were deemed to have a form
of schizophrenia probably
did have an illness very similar
to what we now call schizophrenia, we do not
know what proportion
of such patients were admitted. Even today not all
patients
with schizophrenia are admitted to hospital, particularly in
non-industrial countries, and admission depends on the attitudes
of and burden
to the family, the nature of the symptoms and
the degree of social disruption.
We know that there was a rising
tide of admissions to the asylums between the
mid-19th and
mid-20th centuries, and there has been considerable debate about
the cause of this. Edward Hare
(
1983) suggested the
possibility
that the rising numbers of patients with schizophrenia might
have
been related to urbanisation and some form of low-grade
infection, but most
other commentators (e.g.
Scull,
1979)
have suggested that this trend was more socially generated.
Once an asylum was available, people became gradually more
used to putting
away their difficult relatives, and if asylums
were cheaper than the workhouse
(as they became in the 1870s),
the parish guardians would have actively
promoted their use.
Asylum doctors had to admit whoever turned up with the
appropriate
certificates, and discharge was a slow legal process.
In addition, the role of the asylum was highly structured, with up to 20%
of admissions considered to involve some form of suicide risk. In fact, if one
looks at the certificates that were used (i.e. the section forms), doctors
often regarded a suicidal tendency as something worth writing down in order to
ensure admission. Highly structured arrangements within the wards (e.g.
suicide cards) made the staff and hospitals extremely sensitive to a suicide
taking place, and woe betide the attendant, superintendent or responsible
guardians if suicide occurred within the asylum. Given this bureaucratic
stigma (and the likelihood of losing ones job), and given the regular
rate of deaths in asylum (e.g. from a range of physical illnesses), is it
unreasonable to suggest that it was not in the asylum workers interests
to announce that any of their patients had killed themselves? We also do not
know whether suicides that occurred after discharge were actually recorded in
the asylum statistics, even though some patients were followed up. Again the
stigma attached to documentation of suicide may have affected this
procedure.

CONCLUSIONS
Overall, therefore, and especially in the vexed area of suicidal
behaviour
(
MacDonald, 1995), considerable
caution is required
when reviewing historical comparisons. We may have
comparative
illnesses (and the fascinating symptom similarity between then
and
now is essential evidence for regarding schizophrenia as
a consistent and
valid diagnosis), but the behaviours secondary
to those illnesses will be
socially generated rather than biological.
It is not as if today
we are living in a rising tide of suicide
(rates have gone steadily down since
the 1970s), even though
our attitudes are probably more secular and
non-avoidant of
the term. Nevertheless, clinicians who are faced with the
modern,
revolving-door, usually male, often drug-dependent and variably
insightful patient with schizophrenia may wonder what lessons
are to be
learned from this paper. Can we re-introduce the
good bits of asylum practice
into modern community care? Were
some aspects of institutions in fact
genuinely therapeutic?
How effective are modern medications in suicide
prevention
(as opposed to symptom alleviation)? And should we be making
more
use of the data and lessons of history
when organising care
for people with severe mental illness?

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Received for publication January 27, 2005.
Accepted for publication February 2, 2005.
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