The British Journal of Psychiatry (2007) 191: 375-377. doi: 10.1192/bjp.bp.107.037242
© 2007 The Royal College of Psychiatrists
The medical model is dead – long live the medical model
PREMAL SHAH, MD, MRCPsych and
DEBORAH MOUNTAIN, MPhil, MRCPsych
Department of Psychiatry, Royal Edinburgh Hospital, Morningside Terrace,
Edinburgh, UK
Correspondence:
Dr Premal Shah, Royal Edinburgh Hospital, Morningside Terrace, Edinburgh EH10
5HF, UK. Email:
premal.shah{at}lpct.scot.nhs.uk
Declaration of interest None.

ABSTRACT
Many people criticise, and psychiatrists apologise, for the
use of the
medical model. We examine what is
currently meant by this term
and suggest a refinement of definition
to reflect the ideals and contemporary
practice of medicine.
We propose that psychiatrists should use the medical
model
to improve and validate bio-psychosocial psychiatric medicine.

INTRODUCTION
The term medical model is frequently used in psychiatry
with
denigration, suggesting that its methods are paternalistic,
inhumane and
reductionist. This view has influenced mental
health organisations, which in
certain areas advocate a departure
from the medical model, and contributes to
the difficulties
in leadership being played out between politicians,
professionals
and patients. The view has some support from within psychiatry
(with some psychiatrists being apologists), from the 1960s
anti-psychiatry movement, as well as from some in the recovery
movement
(
Ralph et al, 2002).
Although diversity is healthy,
it may fuel unproductive rivalry to be
recognised as
the therapeutic
agent between divergent therapies and
agencies.

WHAT IS CURRENTLY MEANT BY THE MEDICAL MODEL?
There are various definitions. Clare
(
1980) suggested that
it is a
scientific process involving observation, description
and differentiation,
which moves from recognising and treating
symptoms to identifying disease
aetiologies and developing
specific treatments. Wikipedia, the internet
encyclopedia,
currently defines it as the predominant Western approach
to illness, the body being a complex mechanism, with illness
understood in
terms of causation and remediation, in contrast
to holistic, and social
models. The Disabled Peoples
Movement
(
http://www.bfi.org.uk/education/teaching/disability/thinking/medical.html)
believes that it is based on a false notion of normality,
with
people being judged on what they cannot do. They believe
that it sees people
with disabilities as the problem, focusing
on impairment, provoking fear and
patronising attitudes, the
powerful doctor shutting the disabled
away. These
definitions potentially combine to form the caricature of a
reductionist, mechanistic, disability-enhancing approach, taken
by powerful
doctors towards patients.
Matters are aggravated in psychiatry because of the Descartian divide
between biological and psychosocial psychiatry. Biological psychiatry is
assumed to be mechanistic and reductionist, exclusively concerned with
neuroimaging, genetics and medication. Psychosocial psychiatry, championed as
being empowering, humane and holistic, is regarded as the antithesis and
aligns itself to models such as Engels
(1977).

IS BIOLOGICAL REALLY REDUCTIONISTIC?
The idea that the biological is reductionist and
undesirable
leads to curious contradictions. The negative view
of psychiatric drugs
contrasts with views of drugs in other
specialties or alternatives such as
homoeopathy. The parallel
assumption that psychosocial treatments are without
risk, are
holistic and the treatments of choice ignores evidence that
some
psychological treatments can cause damage
(
Rose et al, 2002).
Furthermore, psychological treatments may work synergistically
with drugs
(
Keller et al, 2000).
In the extreme, advocating
exclusive psychological approaches amounts to
psychological
reductionism and could harm patients by denying
them
other effective treatments.
Biological explanations and treatments for diseases have helped to reduce
fear, superstition and stigma, and to increase understanding, hope and humane
methods of treatment (Tallis,
2004). For example, epilepsy is now better understood as a medical
condition, which has reduced the perception of it being a fearful phenomenon
of demonic possession. Logically a biological perspective in psychiatry should
do the same.
Neuroscience demonstrates that biological, social and psychological
experiences translate into changes in brain structure and function. Childhood
sexual abuse (Teicher, 2000),
personality trait differences (Breier
et al, 1998), and psychological and pharmacological
treatments (Seminowicz et al,
2004) have all been associated with differences in discrete brain
systems, making it difficult to maintain the mind–body split, and
offering a potential explanation for how bio-psychosocial treatments actually
work.
We suggest that the difficulty lies in accepting that the human mind is
also biological. This challenges cherished assumptions about our
self-attributed uniqueness and the specialness of the mind. As
Tallis (2004) comments,
regarding ones body as part of oneself but also objectively is
difficult. How much more difficult is it to accept that what we experience as
ourselves can be understood in terms of brain function? Banishing biology to
reductionism merely defends our need to preserve the sanctity of the
mind.

A CONTEMPORARY DEFINITION OF THE MEDICAL MODEL
We believe that we need a simple definition of the medical model,
which
incorporates medicines fundamental ideals, to
facilitate clarity and
precision, without denying its shortcomings.
We propose that the
medical model is a process
whereby, informed by the best
available evidence, doctors advise
on, coordinate or deliver interventions for
health improvement.
It can be summarily stated as does it
work?
Face validity
Evidence has always been at the core of the medical model,
encapsulated in Hippocrates diktat first, do no harm.
This assumes that the doctor has specific knowledge and expertise (evidence)
that an intervention causes greater benefit than harm. Further, it is what
most doctors do today, and it is what our patients expect – the days of
treating on gut feeling have long gone. Although some people
question how much daily practice is evidence based
(Imrie & Ramey, 2001),
there is no call to abandon evidence and rely on faith or instinct alone.
Practice is also increasingly determined by guidelines, with legal
consequences for not doing so. We suggest that patients are not primarily
concerned with a treatments ideological background but are more
interested in what helps and what harms. Patients want us to provide a
balanced view to enable them to decide.
Ideology and assumption free
The history of psychiatry well illustrates the perils of treatment by
assumption or ideology. Our definition avoids invoking either
psychological or biological ideologies. Although
some people debate whether empiricism is reasonable, we contend that
ideologies have fruitlessly divided pharmacology and psychotherapy (as well as
psychotherapies themselves). How it works is important but is
secondary to defining what works. Not knowing how it works does
not invalidate good evidence: vitamins were undiscovered when Lind conducted
his scurvy trial (Bartholemew, 2002). Evidence, then, is the first critical
step in elucidating what works and helps to validate our bio-psychosocial
treatments, defining their dangers and efficacy.
Scrutiny of interventions
The model requires all interventions to be scrutinised using the same
methodology. As each intervention is understood on its own merits,
protagonists need to justify their treatment with standard evidence and not
ideology. It is an unfair assumption that mind treatments are
beyond scrutiny and that some treatments are somehow innately
better than others. Such scrutiny is particularly important when
public money funds interventions (e.g. in the National Health Service).
Indeed, the benefit of the medical model is that it justifies expanding
non-pharmacological as well as drug treatments.

THE MEDICAL MODEL AND POWER
We do not believe that the medical model is simply about doctors
apparent power. The relationship between a patient and their
doctor is
complex. Patients initially seek a doctor because
they believe this may be
useful, which could be seen as conferring
power to the doctor. However,
getting better has always been
an active process involving seeking help,
evaluating options
and making decisions about treatments. Patients do choose
not
to engage with treatment (e.g. only half of patients collect
their
prescribed medications), and may sabotage their own care.
When vulnerable,
people respond in various ways which are probably
influenced by their
experience of life: some feel powerless
whereas others are motivated. Patient
behaviours and expectations
are not passive – if they were, patients
would meekly
stop smoking, curb their alcohol intake and have cervical smears!
The doctors task then is to advise on the most effective
intervention,
the patients task being to decide and
act on that advice while making
sense of complex and conflicting
emotions. Patient empowerment,
therefore, has
little to do with rescuing patients from the medical model.
In
this context, Engels psychosocial model does not
contradict the
medical model but rather enhances
it.

FUTURE OF THE MEDICAL MODEL IN PSYCHIATRY
We believe that it is important to adhere to the medical model
as we have
defined it (does it work?). If we
do not we may lose our
hard-earned gains in defining effective
psychiatric treatments. We must
continue to gather quality
evidence in order to establish which interventions
work. This
may be particularly challenging when defining which elements
of
psychosocial treatments are effective. This is critical
to improve the
credibility of psychiatry as a medical specialty,
which has been attacked
because psychiatric treatments are
multidimensional.
We also contend that the well-informed psychiatrist who uses the medical
model is ideally positioned to challenge those who engage on both sides of
Descartian extremism. We need to acknowledge that our medical approach may sit
uncomfortably with other doctors and mental health professionals, who may not
perceive that psychosocial factors and interventions translate into biology.
However, we should use and encourage the developments in neuroscience, which
blur the distinction between mind and brain and which may demonstrate how
bio-psychosocial interventions actually work. This offers the potential to
bring rationality, specificity and validity to our interventions.
Most importantly, we should not apologise for using the medical model.
Instead, we should challenge those who use it as a professional attack and
question what is being criticised. We should not believe that the medical
model is only about doctors powers, but remind ourselves that patients
are active participants in the interaction. Medicine has always been about
helping patients take charge of their recovery by whatever means
available.
Finally, we should rigorously challenge those who regard the psychiatrist
as a unidimensional pharmacologist and reductionist. Psychiatrists
training involves the use of biological, social and psychological treatments,
a fact recognised in statute (e.g. the Mental Health (Care and Treatment)
(Scotland) Act 2003). Thus, we should highlight what is undoubtedly
psychiatrys best asset (an area that the public may accuse our
specialist colleagues of lacking): that of being a medical specialty in which
the specialist understands and uses the holistic bio-psychosocial
approach.

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Received for publication April 5, 2007.
Revision received June 26, 2007.
Accepted for publication July 11, 2007.
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